Saturday, August 21, 2010

Civilizational War
Part of the genius of Islam is the totality of Sharia, which includes a concept of war that attacks the host civilization at every aspect of its being. In modern times, the military power of Islam is weak, but this is more than compensated by its ability to attack along legal and cultural lines under the guise of being a religion.
As Sharia is applied to a society, the host civilization is annihilated in each and every manifestation of culture. This annihilation is demonstrated by a peculiar fact about the history of Islamic countries -- part of it is missing. Afghanistan used to be a Buddhist civilization. We see its remnants in ruins and fragments such as the Bamiyan Buddhas, which were destroyed by the Taliban. Who knows the Buddhist history of Afghanistan? Practically speaking, it does not exist. Who knows the history of how Turkey, North Africa, Egypt, Lebanon, Syria, and Iraq went from being Christian to Islamic?
We don't know the history because of the total annihilation of the past cultures by Sharia law. As time goes on, the customs, law, art, literature, and ethics of the host culture are replaced by Islamic values under the application of Sharia. The result is that there is nothing left of the history before the implementation of Sharia law.
There is a second aspect of this annihilation: the dhimmitude of the Kafirs (non-Muslims) remaining inside Islamic society. If you talk to Christians who are left in Islamic countries, they are an abused people who are unable to fight back after centuries of suffering and degradation under Sharia law. They are not supported by other Kafirs and are left to suffer under the oppression that will eliminate their few numbers. Whatever memory they have of the past is ignored by those who should be defending them.
If we are to go down the Sharia road, history teaches that it has always led to an Islamic mono-culture. In the end, there is no such thing as a little Sharia.
By Bill Warner

www.americanthinker.com
Bill Warner is the Director of the Center for the Study of Political Islam.

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